Early Māori and rongoā
Although early Māori may not have known what today’s scientists know about our immune system, they had worked out how to treat diseases and infection. The use of rongoā prevented many sicknesses and provided remedies for those who were already sick. Joseph Banks, an 18th century scientist who travelled with Captain James Cook, observed that Māori were in good health and appeared to suffer from few diseases.
Traditionally, Māori had a holistic approach to healing. It included the mind, body and spirit – mauri (spark or life force), tapu (natural law) and wairua (spirit). Whakapapa (genealogy) was also a factor to consider in the healing process. Tohunga, the medical practitioners or healers of the Māori world, passed their knowledge down through the generations, and modern Māori healers still use many of the concepts and practices.
Rongoā fighting infection
Rongoā is still used extensively today – many of the medicines from plants are used to fight infection. It was, and still is, important that the gathering of rongoā plants be carried out in a sustainable way to ensure that there will still be some the next time it is needed. Some of these plants can be toxic and should only be prepared by people who have been trained in the art of rongoā.
The following plants are some examples of plants that can be used for rongoā and that are used to fight infection.
The young leaf tips can be chewed for diarrhoea and dysentery. Dried leaves sent to New Zealand soldiers in the Second World War for this purpose were very effective. Koromiko leaves can also be used for ulcers and sores and have been used as a poultice on babies for skin sores. The active ingredient is phenolic glycocide.
All the parts of the kōwhai including the bark, inner bark, flowers, leaves and juice can be used as rongoā. Kōwhai can be used for cuts, infected skin, wounds and skin diseases. Colds and sore throats have been treated with infused kōwhai bark. There are toxic alkaloids in the tree, so people have to prepare the rongoā carefully.
The sticky gum in flax is used as an external treatment for boils and wounds. Leaves can be used as a dressing to aid healing, and the juice acts as a disinfectant for wounds. A poultice of the root can be used to treat intestinal parasites.
Pūriri leaves can be infused and used to treat ulcers and sore throats. The medicinal quality of the leaves has resulted in a germicide being patented.
The leaves can be used to heal cuts and wounds. Chewing the leaves eases the pain of toothache and abdominal distress.
Nature of Science
Although most of our science knowledge to do with fighting infection has come through western culture, other cultures, such as Māori culture, have long been aware of medicines that fight or prevent infection.
In this video from the Te Papa Channel, Te Waari Carkeek and members of his family demonstrate a remedy for sprains, strains and broken bones, using the poisonous plant tutu (Coriaria species).
Find out more how Rob McGowan – a Pākehā - became skilled in traditional Māori medicine in this Radio New Zealand article.
Stephen Tauwhare talks about The Harakeke Project and how scientific knowledge can be combined with traditional Māori knowledge. The medicinal benefits of harakeke is an example.
www.biotechlearn.org.nz...the harakeke project at industrial_research
www.biotechlearn.org.nz/biotech and taonga...medicinal benefits of harakeke